Mysticism has roots that date back into the most ancient religions, and a lot of these still have some surviving sect or tradition. Many types of worship from these ancient systems are present in the mores, customs and traditions of any one country that has played host to them. In a sense, virtuous behavior is something that is founded on religious ritual and ceremony.
This is lost more often than not, although they have been driven deep into cultural subconscious and also in the peculiar habits of the people. Mystical studies will have a sectarian spirit, and is also partly about the search for connections to those ancient spirits of worship. Memories can be cut off, sometimes during conflict or migration that can erase records and memory.
Shamanism was also very widespread before, a kind of worship that was about the more physical aspects. The worship was for trees, rocks and animals, later denounced as barbaric by churches and also other religions. There was a custom for having kings that acted like real divinities, but when one white hair appeared anywhere on his body, he would be sacrificed on a fallow field.
The sacrifice ceremony of a king on agricultural land was for fertilizing it, so that it will be fruitful. His blood, once the most powerful of beings, can satisfy gods of earth and will inspire them to make the land bountiful. After problems in agriculture were solved, they were less needed and a new kind of mystical concern replaced it.
It was more about a philosophy than anything else, and this mystic view was born from movements like Judaism or earlier religions. Philosophical mysticism would also lead to the founding of the biggest religions that are now in existence. These were the systems that founded academies, scientific solutions and inspired art, cultural movements and created unique technologies.
Today, formal studies in mysticism are those that are academic in nature, the preserve of theologians and similar experts. The studies have been sanitized to fit the concept of higher consciousness that all axial religions espouse. The axial religions are those founded on a historical thousand year human turning point, like Judaism, Christianity, Buddhism and Islam.
Base practice or acts may often be analyzed as behavior for throwbacks, and can be represented by violence and like actions. But modern academe cannot prove the connection to ritual practice for ancient sects as cause. The studies here is to aim for identifying elements that are old and still active in the habits and practice of men in the more modern settings or cultures.
The most cardinal of sins for the church, often connected to domestic practice or social mores that are weird but accepted. In these studies these could be the threads that lead to the darker history of former things which supposedly died natural deaths. Axial religions supposedly eradicated these but that is improbable when human ancestry is infected by them.
Most of the relevant studies here can be based on systems that are for cleanliness and contemplation. The vows can include penitence or abstinence, although the studies are mostly secular in nature and will continue shedding light into the darker corners of human history. This can aim to accomplish a very high sense of what is divine in the heart of humanity.
This is lost more often than not, although they have been driven deep into cultural subconscious and also in the peculiar habits of the people. Mystical studies will have a sectarian spirit, and is also partly about the search for connections to those ancient spirits of worship. Memories can be cut off, sometimes during conflict or migration that can erase records and memory.
Shamanism was also very widespread before, a kind of worship that was about the more physical aspects. The worship was for trees, rocks and animals, later denounced as barbaric by churches and also other religions. There was a custom for having kings that acted like real divinities, but when one white hair appeared anywhere on his body, he would be sacrificed on a fallow field.
The sacrifice ceremony of a king on agricultural land was for fertilizing it, so that it will be fruitful. His blood, once the most powerful of beings, can satisfy gods of earth and will inspire them to make the land bountiful. After problems in agriculture were solved, they were less needed and a new kind of mystical concern replaced it.
It was more about a philosophy than anything else, and this mystic view was born from movements like Judaism or earlier religions. Philosophical mysticism would also lead to the founding of the biggest religions that are now in existence. These were the systems that founded academies, scientific solutions and inspired art, cultural movements and created unique technologies.
Today, formal studies in mysticism are those that are academic in nature, the preserve of theologians and similar experts. The studies have been sanitized to fit the concept of higher consciousness that all axial religions espouse. The axial religions are those founded on a historical thousand year human turning point, like Judaism, Christianity, Buddhism and Islam.
Base practice or acts may often be analyzed as behavior for throwbacks, and can be represented by violence and like actions. But modern academe cannot prove the connection to ritual practice for ancient sects as cause. The studies here is to aim for identifying elements that are old and still active in the habits and practice of men in the more modern settings or cultures.
The most cardinal of sins for the church, often connected to domestic practice or social mores that are weird but accepted. In these studies these could be the threads that lead to the darker history of former things which supposedly died natural deaths. Axial religions supposedly eradicated these but that is improbable when human ancestry is infected by them.
Most of the relevant studies here can be based on systems that are for cleanliness and contemplation. The vows can include penitence or abstinence, although the studies are mostly secular in nature and will continue shedding light into the darker corners of human history. This can aim to accomplish a very high sense of what is divine in the heart of humanity.
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